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Commentary on Matthew 13:31-35 (Read Matthew 13:31-35 ) The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. Matthew 13:3-9. As they enter the area of Caesarea Philippi, Jesus asks his disciples two questions. https:https://www.studylight.org/commentaries/jab/matthew-13.html. Whether in the pursuit or possession of wealth. DD. We'll send you an email with steps on how to reset your password. Bullinger's Companion bible Notes". It means to be so concerned about the things of worldly interest that one neglects to give proper attention to spiritual matters. What does Matthew 13:22 mean? The third class hold out longer, but are unfruitful, from a divided heart, in which evil triumphs; the thorns being hardier than the wheat. There you have two of the thorny weeds, 1. Jesus first describes these to a large crowd along the shore of the Sea of Galilee. Yea, he has root in himself. Matthew 13:22 And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of … https:https://www.studylight.org/commentaries/ebc/matthew-13.html. Finding the new version too difficult to understand? Wesley's Matthew 13:22 Bible Commentary 13:22 He that received the seed among the thorns, is he that heareth the word and considereth it - In spite of Satan and his agents: yea, hath root in himself is deeply convinced, and in a great measure inwardly changed; so that he will not draw back, even when tribulation or persecution ariseth. (22) He also that received seed among the thorns.—See Note on Matthew 13:19. The “care of this world” (the word is the root of the verb “take no thought” in Matthew 6:25), the deceitfulness of earthly riches—cheating the soul with its counterfeit shows of good—these choke the “word” in its inner life, and it becomes “unfruitful.” There may be some signs of fruitfulness, perhaps the “blade” and the “ear” of partial reformation and strivings after holiness, but there is no “full corn in the ear.” In St. Luke’s words, such men “bring no fruit to perfection” (Luke 8:14). None of these were profane, godless persons, who make no conscience of neglecting to hear the word preached; they are all hearers. BibliographyTorrey, R. A. Question: "What is the meaning of the Parable of the Leaven?" In Jeremiah 4:3 the Lord says, ‘Break up your fallow ground, and do not sow among thorns’. 1897. The same day went Jesus out of the house, and sat by the sea side. 1896. How a good man's estate lasts: He leaves an inheritance to his children's children. how few yet remain to be compared to the good ground, mentioned in the next verse! BibliographySchaff, Philip. Bibliography"Commentary on Matthew 13:22". Becometh unfruitful — There once was fruit. About This Devotional. The harvest is the end of the age, and the harvesters are angels. 22. BibliographyPoole, Matthew, "Commentary on Matthew 13:22". Verses 7-12: “Rabbi” is from a Hebrew word (literally, “my great one” or “my teacher”). The first: “Who do people say that the Son of Man is?” And the second: “But who do you say that I am?” The disciples answer the first question by listing a few names from the past; John the Baptist, Elijah, … Continue reading "Commentary on Matthew 16:13-20" BibliographyEdwards, Justin. The third type of person was the one who was like thorn-covered ground. https:https://www.studylight.org/commentaries/pet/matthew-13.html. BibliographyBengel, Johann Albrecht. Copyright © 2020, Bible Study Tools. Now when all these, who receive the seed as among thorns, who begin in the Spirit, but end in the flesh; run well for a time, but are afterward hindered; are also, as well as the two preceding classes, excepted, alas! Matthew 22:15-33240 15 Then the Pharisees went out and planned together to entrap him with his own words. It is the loss of real life and fruitfulness once existing. Mark adds: ‘the lusts of other things,’ other than those presented by the word. 22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. Anyone who shares God's Word with others 15. BibliographyEllicott, Charles John. Matthew 13:22. Mark adds, "and the lusts of other things"; besides riches; and Luke adds, and "pleasures of this life"; meaning divers other worldly lusts and pleasures, such as the lust of the flesh, the lust of the eyes, and the pride of life: which also, like thorns, are distracting and afflicting, sooner or later; are vain, and unprofitable, and lead to destruction: and these are called "the pleasures of this life", in opposition to, and distinction from the pleasures of that which is to come, which are real and lasting: the phrase is Jewish F18; choke the word: by overspreading all the powers and faculties of the soul, as thorns do a field; by overtopping the seed of the word, and by hiding it from the influences of the sun of righteousness, and rain of grace; and by attracting everything in the heart to themselves; and by bearing and pressing down all thought, concern, and care for the use, fruitfulness, and increase of the word. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. He is even inwardly changed, so that he does not draw back even when tribulation and persecution ariseth. Matthew 13:39 and the enemy who sows them is the devil. The care of the world, the worries of this life. 3. 1952. Johann Albrecht Bengel's Gnomon of the New Testament. Using Matthew 13:18-23, Mark 4:14-20 and Luke 8:11-15 what is the meaning of the parable about the Sower and the seed? Among thorns — This is a sad case. "Commentary on Matthew 13:22". Matthew 13:22. ἀκούων, hearing alone predicated of the third type, but receiving both intellectually and emotionally implied; everything necessary present except purity of heart, singleness of mind. New International Version 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. Luke also mentions the pleasures of life as another weed, choking and rendering unfruitful the good seed. WORDS OF JESUS IN RED. Once again, they In spite of Satan and his agents, the person here intended considers, marks, learns, and inwardly digests what he hears. Luke saith, Luke 8:14, And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection. Biblical Commentary (Bible study) Matthew 14:22-33 EXEGESIS: THE CONTEXT: The story of Jesus walking on the water follows the story of the Feeding of the Five Thousand. He that received seed among thorns is he that heareth the word— And proceeds further in the way of duty than either of those mentioned in the former instances. Immanu-El means “God with us,” a meaning which Matthew spells out for non-Hebrew readers. 13:22 Now he who received seed among the thorns is he who hears the word, The person who hears the message among thorns has an appearance of faith as well. Matthew 5:33-37; James 5:12; Psalms 19:14; Comments. [Devour widow's houses] means extort money from the helpless and bring them into debt and bondage, while making an outward show ofreligion, What are those enemies to salvation without? What is the seed? The word sinks into his mind and heart. Matthew 13:22-23 The thorny ground symbolizes those who become consumed by the anxieties of this physical life and the deceitful enticement of wealth. This disciple allows the other concerns of life to crowd out his commitment to Jesus. fruit and blossom, leaf and stock become choked and disappear. And he becometh unfruitful: as in such circumstances he must needs be; or if there be any show of fruit in outward respect to the word, in an historical faith of it, in an external profession, and outward reformation, "yet brings not fruit to perfection", as Luke says; these in process of time shrivel up, wither away, and come to nothing. For you lock people out of the kingdom of heaven. https:https://www.studylight.org/commentaries/cgt/matthew-13.html. This is genuine apostacy. Compare also Jeremiah 12:13, ‘they have sown wheat and have reaped thorns’. "And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. It is a very simple story—a snapshot of life, really: “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough” (Matthew 13:33; cf. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The Expositor's Greek Testament. Greek. "Commentary on Matthew 13:22". He is deeply humbled under a sense of his sinfulness and guilt, and brought to experience repentance toward God, and faith in our Lord Jesus Christ. https:https://www.studylight.org/commentaries/fam/matthew-13.html. Releasing Your Demons Matthew 8:28-34; 6. Matthew 12:32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. But not only are such gross indulgences as these here included in the hurtful pleasures which are represented as choking the good seed, but all the fashionable amusements and gratifications of sense and fancy in which mankind, and especially the young of both sexes, are prone to seek their happiness. As they did then, they do once again. Matthew … Matthew uses it for instance for Jesus’ cryptic saying about defilement (Matthew 15:10-11, 15), and in Matthew 24:32 (‘lesson’) it indicates a comparison.” (France) ii. "Commentary on Matthew 13:22". Unfruitful; destitute of good works. He hears the word, but the care of the world and the deceitfulness of, or delight in, riches choke the word. In the Parable of the Sower (Matthew 13:3-9, 19-23; also Mark 4:3-9, 14-20; Luke 8:4-8, 11-15), Jesus reveals why those who hear the gospel of the coming Kingdom of God are not always receptive in the same way.People who are called have their minds opened, the Holy Spirit enabling them to take it to heart, yet many see its surface value but do not internalize it. is a series of one-year devotional guides through each gospel, using one short scripture passage each day and following the Gospel in sequential order. https:https://www.studylight.org/commentaries/egt/matthew-13.html. "Commentary on Matthew 13:22". But, alas! They engage our dependance, and we lean on them as though they were the staff of life; but quickly find, by sad experience, they are but “a broken reed at best, and oft a spear,” piercing us through with many sorrows. There is fruit in this case; the crop does not wither in the blade: it reaches the green ear, but it never ripens. A false expectation or a false confidence in regard to wealth will choke the word. BibliographyBenson, Joseph. This represents the worldly-minded man, who is so occupied with the things of time, that he has no heart to attend to the salvation of his soul, or the souls of his fellow-men. Some become soured by trouble, and their time is so engrossed, that they have no heart, no room for the service of God. Jesus is his name, and Emmanuel describes his role. BibliographyPett, Peter. The meaning is, they love a place of distinction (see the notes at Matthew 4:23). E.M. Zerr's Commentary on Selected Books of the New Testament. He should not be thus deceived because "the fashion of this world passeth away" (1 Corinthians 7:31). These things destroy the ‘singleness’ of the Christian life. Oh how strait is the way, how narrow is the gate, that leadeth to everlasting life! There is yet another weed, which too frequently prevents the fruitfulness of the incorruptible seed, and all improvement, if not even perseverance in true piety, and that is, desires after other things, mentioned in the parallel passage by Mark. He permits the competing concerns of life to take precedence over his spiritual development (cf.
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