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matthew 13:27 commentary

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matthew 13:27 commentary

Jesus closes out His Sermon on the Mount by using a metaphor to describe life. 27. But the false notion that the wicked should be destroyed from the earth is introduced by simply putting it dramatically into the mouths of the servants of the householder. a 2 Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. 14 But small is the gate and narrow the road that leads to life, and only a few find it. So the servants of the householder came,.... Christ is the "householder"; the house of which he is master is the church, called the household of God, the household of faith, the family in heaven, and in earth; in which house he bears and sustains many relations, as those of a son, a priest, a master, or governor. "Commentary on Matthew 13:27". Matthew 13:24. Bullinger's Companion bible Notes". Matthew 13:25. ζιζάνιον] Darnel, lolium temulentum, a grain resembling wheat, acting injuriously upon the brain and stomach, and likewise known by the name of αἶρα; see Suidas. So was Paul at Elymas the sorcerer; he set his eyes upon him, as if he would have looked through him; after which lightning followeth that terrible thunder clap, "O full of all subtilty," &c. So was Peter at Simon Magus, Acts 13:9-10; and St John at Diotrephes. These servants do not stand for any class of persons. And said unto him: Sir, didst not thou sow good seed in thy field? 1832. said unto him, Sir, didst thou not sow good seed in thy field? "The Adam Clarke Commentary". — This well expresses the surprise, disappointment, and anxiety of Christ‘s faithful servants and people at the discovery of “false brethren” among the members of the Church. Luke says that it took place while he was praying, and while there were none in company with him but his disciples. For those of you who have preached the previous two Sundays, you are aware that we have already dealt with the first two parables, but … Continue reading "Commentary on Matthew … A. Matthew 13:27-30 King James Version (KJV). So the servants of the householder came — that is, Christ‘s ministers. But straightway Jesus spake unto them Directly, the very moment, as soon as ever they cried out, and he perceived the consternation they were in, as one truly affected towards them, and concerned for their welfare; he called out aloud unto them, not coming with any intention to fright them, but to save them; In the Greek text it is, "an enemy man"; and is so rendered in the several versions; meaning, not that the enemy was a man; for he was the devil, as in ( Matthew 13:39) but it is an Hebraism; such as in ( … Matthew 13:26. It was intended to support their faith, when they would have to witness his crucifixion; and would give them an idea of the glory prepared for them, when changed by his power and … In our text this morning we find that we are called upon to make a choice. “How strait,” says Erasmus, in his paraphrase on the place, “is the gate, how narrow the way that leadeth to life! p. 680. and said unto him, Sir, didst not thou sow good seed in thy field? "George Haydock's Catholic Bible Commentary". True and False Prophets The function of the slaves in the parable is simply to get information from the owner. 1952. https:https://www.studylight.org/commentaries/tcc/matthew-13.html. "The Treasury of Scripture Knowledge". b. Then He spoke many things to them in parables,a. Concise Commentary on the Whole Bible by Matthew Henry Even the heathen could say, "No evil can from thee proceed: 'Tis only suffer'd, not decreed: As darkness is not from the sun, Nor mount the shades, till he is gone.". BibliographyJamieson, Robert, D.D. BibliographyZerr, E.M. "Commentary on Matthew 13:27". The servants said unto him, Wilt thou then that we go and gather them up? 4 And as he … Matthew 13:27. οὐχὶ κ. σ. ἔσπειρας, etc. Matthew Henry's Concise Commentary 13:24-30, 36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. from where then has it tares? So true piety and false hopes are not known by professions, by "blades," and leaves, and flowers, but by the fruit. Matthew's central discourse section (13:1-52) contains seven or eight parables depicting the present character of the kingdom until the end; his final discourse section contains a roughly equal number of end-time kingdom parables (24:32-25:46)... View the entire commentary… True and False Prophets So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? Another parable put he forth unto them, saying Somewhat like the former, but with a different view: for whereas the design of the former was to show the different sorts of hearers that attend upon the ministry of the word, three parts in four being bad; this is to show the difference of members in churches, some being … 1801-1803. BibliographyWesley, John. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to … Matthew Poole's English Annotations on the Holy Bible. "Commentary Critical and Explanatory on the Whole Bible". Matthew 13:27 Parallel Verses [⇓ See commentary ⇓] Matthew 13:27, NIV: "The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field?Where then did the weeds come from?'" Matthew 13:27. κύριε, Lord) The name of the Son of Man; see Matthew 13:37.— πόθεν, κ. τ. λ., whence? ; Fausset, A. R.; Brown, David. Servants of the householder — Some understand by the servants here the ministers and guardians of the Church. Mihi certe Auxentius nunquam aliud quam diabolus erit, quia Arianus, saith Hilarius, who also called Constantius Antichrist. BibliographyWhedon, Daniel. BibliographyTrapp, John. https:https://www.studylight.org/commentaries/acc/matthew-13.html. Schaff's Popular Commentary on the New Testament. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. And when Jesus came to the coasts of Cesarea Philippi. Study Matthew 13 using Matthew Henry Bible Commentary (complete) to better understand Scripture with full outline and verse meaning. Posted on December 23, 2011 by Mathew Gilbert. BibliographyPoole, Matthew, "Commentary on Matthew 13:27". BibliographyBullinger, Ethelbert William. Instead, the physical properties of these two different … The two ways 7:13-14. 1897. Matthew 13:27, ESV: "And the servants of the master of the house came and said to him, ‘Master, did you not … from whence then hath it tares? Matthew’s Good ... Matthew 7:13-27 shows that people have a choice: There are two ways that they can go. Their manner of address, calling him Sir, or Lord, is expressive of their reverence of him, and obedience to him; and which is said, not in word only, but in the sincerity of their hearts, and under the influence of the Spirit of God. It gave Him a place to speak, away from the press of the crowds, provid… St. John Chrysostom observes, there are many circumstances in the parables that have no connexion with the instruction designed to be conveyed in the parables, and which are merely added to connect the different parts together. from whence then hath it tares? https:https://www.studylight.org/commentaries/hcc/matthew-13.html. "Commentary on Matthew 13:27". from whence then hath it tares? There are two fruits that they can choose. Mark says that this conversation took place during the journey. Talm. So the servants of the householder came and said to him, Sir, did not you sow good seed in your field? Some weeks it can seem that the appointed Gospel yields slim pickings, but this week, we have five rich parables with which to work. Biblical Commentary (Bible study) Matthew 7:21-29 EXEGESIS: MATTHEW 13-27. Thomas Coke Commentary on the Holy Bible. CHAPTER 13. Used by Permission. It conveys a sense of urgency. "Commentary on Matthew 13:27". BibliographyTorrey, R. A. https:https://www.studylight.org/commentaries/bul/matthew-13.html. Commentaries for Matthew Chapter 13 PARABLES OF THE SECRET KINGDOM. 28 He said unto them, An enemy hath done this. Matthew Henry's Concise Commentary 13:31-35 The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. 'Enter ye in at the strait gate' 1. He got into a boat and sat: Jesus sometimes used a boat as His “pulpit” (Mark 4:1). said unto him, Sir, didst thou not sow good seed in thy field? BibliographyBengel, Johann Albrecht. Copyright StatementThese files are public domain. and said unto him, Sir, didst not thou sow good seed in thy field? Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. "Commentary on Matthew 13:27". Matthew 16:13-27 New International Version (NIV) Peter Declares That Jesus Is the Messiah. Adam Clarke Commentary. https:https://www.studylight.org/commentaries/geb/matthew-13.html. So the servants of the householder— The original word ' Οικοδεσποτης, seems to signify in this connection, "the proprietor of the estate:" he is supposed to be the master of the field, and of some lodge or farm-house, in which these servants dwelt. Commentary on Matthew 9:9-13, 18-26 The Lectionary combines the First Gospel’s account of Matthew’s call with the twin restorations of the woman with the flow of blood and the ruler’s daughter. — As the tribes of Israel were anciently gathered together by sound of trumpet (Exodus 19:13, Exodus 19:16, Exodus 19:19; Leviticus 23:24; … Everyone here this morning will make that choice, and it will be evident by what we do. He said unto them, an enemy has done this This is the answer of the householder to the question of his servants. Commentary Critical and Explanatory on the Whole Bible. The ‘gate’ is mentioned first; the way afterwards. and said unto him, Sir, didst not thou sow good seed in thy field? 14 But small is the gate and narrow the road that leads to life, and only a few find it. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. from whence then hath it tares? And then shall he send his angels — “with a great sound of a trumpet” (Matthew 24:31).. and shall gather together his elect, etc. Didst not thou sow good seed in thy field? 13-27) in which: • Jesus warns against wide gates and broad roads that lead to destruction. "John Wesley's Explanatory Notes on the Whole Bible". : the surprise of the work-people arises from the extent of the wild growth, which could not be explained by bad seed (with so careful a master) or natural growth out of an unclean soil. Matthew is not so exact in mentioning the … Matthew 13:28. Sandwiched between the Lectionary excerpts Jesus insists that old garments and old wineskins cannot withstand new cloth and new … 1865-1868. Then the servants. https:https://www.studylight.org/commentaries/whe/matthew-13.html. 2012. : the surprise of the work-people arises from the extent of the wild growth, which could not be explained by bad seed (with so careful a master) or natural growth out of an unclean soil. How can people turn their backs on the truth, on God Himself?. 13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". We find Judas at this time in perfect union with Satan to do the Devil's bidding to betray Christ, something that is not very pleasant to consider. "Commentary on Matthew 13:27". So was our Saviour at the Pharisees, Mark 3:5; he looked on them with anger, being grieved at the hardness of their hearts. And there are two types of house that they can build. "Expository Notes of Dr. Thomas Constable". Johann Albrecht Bengel's Gnomon of the New Testament. God has seeded His church with vessels for honor—the wheat—while Satan has sprinkled in his own vessels for dishonor—the tares (see II Timothy 2:20-21). Matthew 13:27. These two verses are … Matthew 7:13-14. from whence then hath it tares? "The New John Gill Exposition of the Entire Bible". How then does it have tares? But the field is not the Church, but the world, or the divine government or kingdom. BibliographyCoke, Thomas. The Expositor's Greek Testament. https:https://www.studylight.org/commentaries/dcc/matthew-13.html. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Moreover, they intimate, that nothing but good could come from Christ; no bad seed, no tares could be of his sowing: and declare their ignorance of the rise of them; which ignorance was owing to their being asleep, when the enemy sowed them. Commentary Critical and Explanatory on the Whole Bible. 1871-8. 1871-8. I. from whence then hath it tares? 1859. householder = master of the house. Matthew 7:13-27 New International Version (NIV) The Narrow and Wide Gates. Jesus does not use the imagery of wheat and tares haphazardly to relate this important lesson. Study Matthew using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. 1897-1910. Matthew's Good News. So the servants of the householder, &c.] Godly ministers are much vexed at hypocrites and fruitless hearers. Finding the new version too difficult to understand? BibliographyGill, John. In Talmudic language it is called זונין; Buxtorf, Lex. 3 * And he spoke to them at length in parables, * saying: “A sower went out to sow. Matthew 11:2-3 and in the third place, generally that Herod said about Jesus, It is John the Baptist, he is risen from the dead, Matthew 14:2 but we have not previously learned from any quarter the manner in which the Baptist was killed, therefore Matthew has now recorded it, and Mark almost like him; but Luke passed over in … Talk about treasure in a field! Go to, "The slaves of the landowner came and said to him, `Sir, did you not sow good seed in your field? "Commentary on Matthew 13:27". etc.) Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. So the servants - said unto him, Sir, didst not thou sow - A faithful and vigilant minister of Christ fails not to discover the evil, to lament it, and to address himself to God by prayer, in order to find out the cause of it, and to receive from him proper information how to behave on the occasion. The servants asked their master for an explanation. https:https://www.studylight.org/commentaries/jfu/matthew-13.html. 1999. BibliographyNicol, W. Robertson, M.A., L.L.D. 1874-1909. Free Access to Sermons on Matthew 7:13 27, Church Sermons, Illustrations on Matthew 7:13 27, and Preaching Slides on Matthew 7:13 27. "Whedon's Commentary on the Bible". BibliographyJamieson, Robert, D.D. a. "Commentary on Matthew 13:27". ', To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, So the servants - said unto him, Sir, didst not thou sow -, John Gill's Exposition of the Whole Bible. said unto him, Sir, didst thou not sow good seed in thy field? So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, E.M. Zerr's Commentary on Selected Books of the New Testament, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. We can discern a logical progression because as union with one strengthens, union with the other weakens. https:https://www.studylight.org/commentaries/jtc/matthew-13.html. "Commentary on Matthew 13:27". The tares were all over the field. from whence then hath it tares? BibliographyClarke, Adam. The word 'enter' is an imperative verb. Find Matthew 7:13 27 Sermons and Illustrations. 29 But he said, Nay; lest … https:https://www.studylight.org/commentaries/wen/matthew-13.html. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? For wide is the gate and broad is the road that leads to destruction, and many enter through it. It is the entrance gate at the beginning of the journey of life (the way), not the gate of heaven at the close. And then shall he send his angels — “with a great sound of a trumpet” (Matthew 24:31).. and shall gather together his elect, etc. ; Fausset, A. R.; Brown, David. Commentary Critical and Explanatory on the Whole Bible. DD. The Parable of the Sower. "Commentary on Matthew 13:27". "I would they were even cut off that trouble you," Galatians 5:12. 1685. 13 “Enter through the narrow gate. BibliographyConstable, Thomas. John Trapp Complete Commentary. Their manner of address, calling him Sir, or Lord, is expressive of their reverence of him, and obedience to him; and which is said, not in word only, but in the sincerity of their hearts, and under the influence of the Spirit of God. "Commentary on Matthew 13:27". "E.W. BibliographyHaydock, George Leo. — As the tribes of Israel were anciently gathered together by sound of trumpet (Exodus 19:13, Exodus 19:16, Exodus 19:19; Leviticus 23:24; … "Commentary on Matthew 13:27". 27. E.M. Zerr's Commentary on Selected Books of the New Testament. John 13:27. They ascribe the field, the church, the good seed, converts that sprung up in it, and the sowing, or making of them such, all to Christ, and not any of this kind, or any part of it to themselves; though they were employed by him in tilling this field, in sowing spiritual things to the saints, and were useful to them in their profession of religion. — Not from the parent of good. 1765. So the servants of the householder came (that is, Christ's ministers) and said unto him, Sir, didst not thou sow good seed in thy field? 13-14). All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Calvin's Commentary on the Bible. By "the servants" that came to him, are meant, not civil magistrates, who have nothing to do in the affairs of churches; nor the angels, though these are ministering servants to Christ, and will be employed by him, in the close of time, to gather up the tares, bind them in bundles, and cast them into the fire; but the ministers of the Gospel, the servants of Christ, and of the most high God, who are made use of in planting, and sowing, and weeding his field, the church: these observing the tares, and fearing the danger the wheat was in by them, as well as troubled and surprised at the appearance and growth of them, came to him, and spread the case before him in prayer; and.

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