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introduction to the reading of hegel summary

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introduction to the reading of hegel summary

"Introduction to the Reading of Hegel" is the most famous text of Alexandre Kojève, which is, from a purely compositional point of view, transcripts and summaries of lectures given during 1933-1939 in Paris: these lectures, by the way, at various times visited people like Raymond Aron and Maurice Merleau-Ponty - not the last persons in the European philosophy. If anything, I now feel more confident making jokes about how "I know the Totality. Exciting introduction to hegel, and his phenomology of spirit. He considers justice at a particular place in the overall system that he outlines in his Encyclopedia: it is preceded by individual right and followed by world history. Hegelian psychoanalysts. Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit(French: Introduction à la Lecture de Hegel) is a 1947 book about Georg Wilhelm Friedrich Hegelby the philosopher Alexandre Kojève, in which the author combines the labor philosophy of Karl Marxwith the Being-Toward-Death of Martin Heidegger. It's definitely worth reading and is an important text in the philosophy of the 20th century, but it's definitely not all great. My interpretation of Kojève's mythologized account was that the encounter is supposed to represent the inevitable power struggle that happens between peoples with competing interests. Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit by Alexandre Kojève. 1. Easier going than the phenomenology. A summary of Part X (Section1) in 's Georg Wilhelm Friedrich Hegel (1770–1831). This is more like a 2.5 — reasons include Kojeve's tendency to overcomplicate Hegel, as well as my disagreement with him on a couple of factors of interpretation. In the Preface and the Introduction to the Phenomenology, Hegel insists at length on the passive, contemplative, and descriptive character of the “scientific” method. The deficiencies, but also the merits, of a such an approach are acutely felt after encountering the Introduction to the Reading of Hegel (Lectures on the "Phenomenology of Spirit," given from 1933 to 1939 at L'Ecole des hautes Etudes, collected and edited by Raymond Queneau, Paris: Gallimard, 1947. Kojeve makes everything far more difficult than I think it has to be. Kojeve's commentary on Hegel's *Phenomenology* is a brilliant example of what Emerson termed "creative reading"--a skill cultivated by far too few. Read this years ago because Zizek and Deleuze and all the other hip post-everything philosopher types kept referring to "Kojeve's Hegel". Takes the Master/Slave dialectic and pretends like it’s “the key” of the system (spoiler alert: it’s not). Shit?). His meticulousness is impressive: he is often able to explain the meaning of one or two sentences for half the lecture (he does so, for example, with one Hegelian observation of the Time and Being which consists of one and a half lines: Kojève parses it for three lectures). Generally speaking, there is a tendency to underestimate the difficulties of satisfaction and to overestimate those of omniscience. The characterizations of the various ideas and the reasoning given in support of Hegel is fast and flimsy. Kojève was a close friend of, and was in lifelong philosophical dialogue with. Secondly, a Master is only a Master when there is a slave who recognizes him as the Master. He forgets himself, he thinks only about the thing being contemplates; he thinks neither about his contemplation, nor -- and even less -- about himself, his "I," his Selbst. Introduction to the reading of Hegel. Kojève was a close friend of, and was in lifelong. Here is a summary and an analysis of the book “ Reason in History ” by Hegel. Whether or not he is accurate or faithful, Kojeve distills provocative insights from Hegel's large and tedious body of work. but i imagine the title was chosen with no small irony. Rarely have a read a book that I thought was so good and so bad all at the same time. hands-down the most profound reflections on hegel in the 20th C i have yet read--and from a russian frenchman, no less! “Indeed, we all know that the man who attentively contemplates a thing, who wants to see it as it is without changing anything, is 'absorbed,' so to speak, by this contemplation -- i.e., by this thing. Not a bad work by any means, the first chapters were very good the later ones felt overly drawn out and a little too exegetical. You can go pages and pages without figuring out that he was trying to make a key point. It's definitely worth reading and is an important text in the. Please check attached file for the book. It makes me really sad this is one of the most influencial lectures on the subject, while at the same time being one of the most distorted readings of Hegel. which is not to say that kojeve gives us hegel's philosophy. I am going to admit straight away that I will never "finish" reading this book because, Rarely have a read a book that I thought was so good and so bad all at the same time. One reads Kojeve to discover a living Hegel; most people are content to know that the man and his system are dead. No wonder philosophizing so closely resembles sitting around and doing nothing! 607 253 2338 Email Us He may perhaps talk about the thing, but he will never talk about himself; in his discourse, the word 'I' will not occur. dialectics in nature. Read … In Reading Hegel's Phenomenology, John Russon uses the theme of reading to clarify the methods, premises, evidence, reasoning, and conclusions developed in Hegel's seminal text. Kojève spends quite a few pages developing the master-slave dialectic theme and drawing out its consequences. For M. Kojeve's work, also an explanation of the Phenomenology of Spirit, is the complete antithesis of a "good scholarly work": First of all by its presentation, where the. Those two criticisms aside, though, I would recommend this book to anyone wanting to dive further into Hegel and 20th century Hegel scholarship without thinking twice! The problem is that he completely misses the point of the ontological goal of the book, pretends like Hegel thought he was the ultimate self-conscious subjet and an apologetic of Napoleon and the Prusian State, and (worst of all) the Hegelian system was tautological. So, while this book was at times revelatory and made me feel like I was this close to "knowing" Hegel's mind, Kojeve always then launched into a 10 page (might as well have been 1000 page) discussion of how we can draw "The Idea" "IN Time" or "OUTSIDE of Time" as a circle, or two circles, or a square with a dildo glued on it, or whatever. "Introduction to the Reading of Hegel" is the most famous text of Alexandre Kojève, which is, from a purely compositional point of view, transcripts and summaries of lectures given during 1933-1939 in Paris: these lectures, by the way, at various times visited people like Raymond Aron and Maurice Merleau-Ponty - not the last persons in the European philosophy. But if you are more interested in the history of philosophy, this book is enormously helpful for understanding how Hegel became a cornerstone for 20th century continental philosophy. So good I wonder if there's even any need to read Hegel (the answer, most likely, is YES, you fool!). Plus, Kojeve doesn't use modern. Some people will argue that Kojeve is projecting here, combining his own views with Hegel's and creating an entirely new work of philosophy altogether. In middle age, I am not so sure. Refresh and try again. Plus, Kojeve doesn't use modern words to talk about things. Be the first to ask a question about Introduction to the Reading of Hegel. But there are certain peculiarities in Kojeve's reading: he stresses the Master/Slave dialectic to the exclusion of almost every other dialectic found in the Phenomenology. Fessard's note.). People love saying how accessible Kojeve's reading of Hegel is and then pointing out that Kojeve's Hegel isn't really Hegel at all. The whole book was like that. His rationalization, for example his use of the Owl of Minerva quotation, doesn't seem adequate to me. Introduction to the reading of Hegel Alexandre Kojève Introduction to the reading of Hegel × Close. Not Hegel but "Kojeve's Hegel": interesting, but best taken with a grain of salt if you want to understand what Hegel actually means. It is the slave's unwillingness to accept death, in contrast with the Master, that leads to their unequal relationship. This is the task assigned to philosophy. Men who pursue their private and selfish interests are contributing to the achievement of history. Book summary of Introduction to the Reading of Hegel 3 The Master-Slave scenario exhibits two levels of mediation. Please wait while we load additional details for Introduction To The Reading Of Hegel: Lectures On The Phenomenology Of Spirit such as features, release date, package dimensions, brand, etc. The deficiencies, but also the merits, of a such an approach are acutely felt after encountering the Introduction to the Reading of Hegel (Lectures on the "Phenomenology of Spirit," given from 1933 to 1939 at L'Ecole des hautes Etudes, collected and edited by Raymond Queneau, Paris: Gallimard, 1947. It's as if for every great idea and interpretation of Hegel here there's a bad one waiting to balance it out a few pages later. His commentary on the master-slave dialectic is also profoundly easy to read as a standalone introductory text. Kojeve makes everything far more difficult than I think it has to be. On the one hand, his understanding of Hegel's phenomenology is so important and so insightful--it has influenced so many of the following generation in France that have become household names today. Summary Summary This text comprises Hegel's introduction to a series of lectures on the "philosophy of history." Not in Library. Introduction to the Reading of Hegel This paper is a summary of Alexandre Kojeve’s book ‘Introduction to the Reading of Hegel’. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans. I really enjoyed this book a lot. His rationalization, for example his use of the Owl of Minerva. Hegel invented the dialectic method. The system I can do without (I remain Kierkegaardian in that sense); but the man, his insights, his intelligence...the *Phenomenology* is itself required reading for those aspects alone. 2. He writes that Kojève is a "truncated and unsatisfactory jumblings of Hegelian ideas which get a better hearing in the original. which is not to say that kojeve gives us hegel's philosophy. The more he is conscious of the thing, the less he is conscious of himself. A professor recommended this text as a major work that inspired existentialist thinkers like Merleau-Ponty and Sartre, and that gives a Heideggarian interpretation to Hegel's primary ideas in the Phenomenology of Spirit. Introduction to the reading of Hegel by Alexandre Kojève. I haven't read much actual Hegel so I can't really judge. In his lectures, Kojève explains the first and one of the most famous works of Georg Wilhelm Friedrich Hegel - the book "Phenomenology of. Marcuse credits the "new French interpretation" with showing clearly "the inner connection between the idealistic and materialistic dialectic", and lists Kojève's book as one of the key works. Still, our arguments about it were fun. There are no discussion topics on this book yet. As a statesman in the French government, he was instrumental in the creation of the European Union. As a statesman in the French government, he was instrumental in the creation of the European Union. [5], Simone de Beauvoir's reading of the book would emphasize the Master-Slave relation between men and women she saw in The Second Sex (1949). The most difficult texts of the Phenomenology, for example on the identity of Time and the Concept, that M. Hyppolite cited without prejudging their ultimate meaning are here taken as the center of the entire interpretation and are clarified by the light they shed on the whole. The stuff about the end of history and the master-slave dialectic has really stuck with me. I haven't read much actual Hegel so I can't really judge. This is a very good and very provocative text. Takes the Master/Slave dialectic and pretends like its the key of the system (spoiler alert: its not). [4], Some have argued that the book is more an elaboration of Kojève's own philosophy rather than a mere commentary on Hegel. That said, the book is not for everyone. Can you add one? Request This. The problem is that he completely misses the point of the ontological. It reminded me very much of C.S. [6], In Jon Stewart's anthology The Hegel Myths and Legends (1996), Introduction to the Reading of Hegel is listed as a work that has propagated "myths" about Hegel. Preferred Title Introduction à la lecture de Hegel. 0 Ratings 0 Want to read; 0 Currently reading; 0 Have read; This edition published in 1969 by Basic Books in New York. The Slave persuades and consoles himself that he has freedom by understanding that he is free and having the freedom idea. To see what your friends thought of this book, Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit, Jesus H. Deceased Christ. INTRODUCTION TO THE READING OF HEGEL he would have conceived only a part of the human reality, and his system founded on this understanding of himself would necessarily be insufficient and false, to the extent that it lays claim to totality, as every system worthy of the name must. Rent or Buy Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit - 9780801492037 by Kojève, Alexandre for as low as $14.87 at … Notes on an Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit by Alexandre Kojève To lecture on Hegel and to make wit. At the very least, it's worthwhile to read someone who extracts from Hegel so much of what figures like Marx, Sartre and Lacan saw in him. That’s Malala Yousafzai, Pakistani human rights... "This collection of Kojeve's thoughts about Hegel constitutes one of the few important philosophical books of the twentieth century--a book, knowledge of which is requisite to the full awareness of our situation and to the grasp of the most modern perspective on the eternal questions of philosophy." As a devotee of Kierkegaard in my youth, I was among those who felt that Hegel's ghost was best avoided. It's as if for every great idea and interpretation of Hegel here there's a bad one waiting to balance it out a few pages later. Welcome back. The whole book was like that. However, once Kojeve gets going about the "Wise Man" and the "End of History" I had the complete opposite reaction. Author Kojève, Alexandre, 1902-1968. Goodreads helps you keep track of books you want to read. One reads Kojeve to discover a living Hegel; most people are content to know that the man and his system are dead. read this not the Hegel original. Kojève spends quite a few pages developing the master-slave dialectic theme and drawing out its consequences. Start by marking “Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit” as Want to Read: Error rating book. It's more complicated than that. That said, the book is not for everyone. hands-down the most profound reflections on hegel in the 20th C i have yet read--and from a russian frenchman, no less! When I first read Hegel's Phänomenologie, I got nothing. Hegel’s remarks on any subject, including justice, are systematic. We’d love your help. if i were to rate this "book" on the basis of the promise contained in its title, i would have to give kojeve an "F"; this is a *horrible* introduction to the reading of hegel. It is noticeable in the weighty influence he had on thinkers such as Lacan, Sartre, and Blanchot, to only name a few examples. History & truth in Hegel's Phenomenology / by: Westphal, Merold. [2], Influenced by Heidegger's insights into the manner in which Dasein stands before death, Kojève sees man as a fundamentally negative creature, who negates existence through labor. There are moments of absolute brilliance here, particularly in his reading of the master/slave dialectic. 4. Addeddate 2014-12-27 23:00:12 Identifier pdfy-xPoejl7ruL9jyW3_ Identifier-ark ark:/13960/t9768kd8t Ocr ABBYY FineReader 9.0 Ppi 300 Scanner Internet Archive Python library 0.6.3 Sage House 512 East State Street Ithaca, NY 14850. Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit (French: Introduction à la Lecture de Hegel) is a 1947 book about Georg Wilhelm Friedrich Hegel by the philosopher Alexandre Kojève, in which the author combines the labor philosophy of Karl Marx with the Being-Toward-Death of Martin Heidegger. kojeve shows us what can be done with hegel rather than what hegel wished to do/teach. Hegel's Phenomenology of spirit / by: Solomon, Robert C. Published: (1983) The Blackwell Guide to Hegel's Phenomenology of Spirit. but i imagine the title was chosen with no small irony. So, while this book was at times revelatory and made me feel like I was this close to "knowing" Hegel's mind, Kojeve always then launched into a 10 page (might as well have been 1000 page) discussion of how we can draw "The Idea" "IN Time" or "OUTSIDE of Time" as a circle, or two circles, or a square with a dildo glued on it, or whatever. Once you read this mess, you’ll see all the myths about Hegel are based on Kojeves poor reading. The Slave gets bored with the endurance of the hardship because this makes him lack the strength to move. “Let us remember: One book, one pen, one child, and one teacher can change the world.” This is more like a 2.5 reasons include Kojeve's tendency to overcomplicate Hegel, as well as my disagreement with him on a couple of factors of interpretation. The class was excellent, the reading of the Phenomenology an excitingly intriguing introduction to years of further study, but Kojeve's interpretation was too tendentiously Marxist (particularly the part on the Master-Slave dialectic) to be taken very seriously. the most exciting interpretation in the "continental" tradition is Alexandre Kojeve's 'Introduction to the Reading of Hegel'. We read this book along with the complete text of Hegel's Phenomenology of the Spirit in a course on the book taught by Henri Mottu, a visiting professor from French Switzerland teaching at Union Theological Seminary in New York City. "Introduction to the Reading of Hegel" is the most famous text of Alexandre Kojève, which is, from a purely compositional point of view, transcripts and summaries of lectures given during 1933-1939 in Paris: these lectures, by the way, at various times visited people like Raymond Aron and Maurice Merleau-Ponty - not the last persons in the European philosophy. Buy Introduction to the Reading of Hegel : Lectures on the Phenomenology of Spirit 80 edition (9780801492037) by Alexandre Kojeve for up to 90% off at Textbooks.com. Jesus H. Deceased Christ. Thanks to ooiaur for the rec. kojeve shows us what can be done with hegel rather than what hegel wished to do/teach. For example F. Roger Devlin claims it is like calling Aquinas's Summa Theologica a mere introduction to Aristotle. He also has a constant polemic against Christianity which governs his materialist. Summary of the Course in 1937-1938 Excerpt from the 1938-1939 Annuaire of the École Pratique des Hautes Études, Section des Sciences religieuses. ", Kojeve's commentary on Hegel's *Phenomenology* is a brilliant example of what Emerson termed "creative reading"--a skill cultivated by far too few. This part was extremely hand wavy. Learn exactly what happened in this chapter, scene, or section of Georg Wilhelm Friedrich Hegel (1770–1831) and what it means. In Place of an Introduction. There are moments of absolute brilliance here, particularly in his reading of the master/slave dialectic. Book summary of Introduction to the Reading of Hegel 4 between the Freedom ideal and the fact of Slavery (53). "[citation needed], https://en.wikipedia.org/w/index.php?title=Introduction_to_the_Reading_of_Hegel&oldid=951376696, Books about Georg Wilhelm Friedrich Hegel, Short description is different from Wikidata, Articles to be expanded from November 2019, Articles with unsourced statements from March 2019, Creative Commons Attribution-ShareAlike License, This page was last edited on 16 April 2020, at 21:29. I have a background in Heidegger and Merleau-Ponty, and an intense fascination with the idea of the master-slave dialectic, so I thought this book would be well worth a try. This was a revelation. But I think there's something basically correct about Kojeve's decision to emphasise labour, desire, and struggle. Philosophy is a system that is to say an organized and closed all of whose elements are independent, knowledge and forming a unity embracing all elements of thought and life. In the first part, Kojève is concerned with rendering accessible Hegel's master-slave dialectic and giving a mythical account of it as the first meeting of two persons. Kojève develops many themes that would be fundamental to existentialism and French theory such as the end of history and the Master-Slave Dialectic. Primary literature: Houlgate's Hegel Reader will allow you to get a good sense of a lot of different material without having to read the whole Phenomenology or Science of Logic.It's the best collection of excerpts I'm aware of. if you like it, try hegel. It is these social worlds that are reflected in the religious and philosophical ideologies, and therefore-- to come to the point at once -- absolute knowledge, which reveals the totality of Being, can be realized only at the end of history, in the last world created by man.”, Readers' Most Anticipated Books of December. Subjects Phenomenology. This is amazing work. Philosophy and Wisdom If you have not read the Phenomenology of Spirit, you just have to believe Kojeve. I went into this book without any background in Hegel or Marx. I really enjoyed this book a lot, and it is very helpful for my path as a philosopher becoming a counsellor. However, once Kojeve gets going about the "Wise Man" and the "End of History" I had the complete opposite reaction. June 30th 1980 I was hoping Kojève would give us. Basing himself on Husserl and even more on Heidegger, M. Kojeve makes the Master-Slave dialectic the essential part of the entire Phenomenology, and, after having explained that man's radical finitude alone allows us to understand history, he does not hesitate to see in Hegel someone who consciously "identified himself with Christ," but in order to reveal to humanity, along with the inanity of Christianity, the inexorable nothingness to which it is condemned. I was hoping Kojève would give us some insight into understanding Hegel's use of language, but such insights were mostly operational (learning through use rather than explicitly examining the words to get at their meanings). In his lectures, Kojève explains the first and one of the most famous works of Georg Wilhelm Friedrich Hegel - the book "Phenomenology of Spirit", published in 1807. Dates read do not reflect reality — I don't remember when I started reading and did so sporadically. In place of an introduction Summary of the first six chapters of the Phenomenology of the spirit: complete text of … It makes me really sad this is one of the most influencial lectures on the subject, while at the same time being one of the most distorted readings of Hegel. The Hegelian “state” in this sense is not merely a mechanism that is useful for advancing private interests, as we often understand the state in li… If you have not read the Phenomenology of Spirit, you just have to believe Kojeve. Lewis's attempt at philosophy in his “Mere Christianity.” I stopped reading at this point not because the text was uninteresting, but because I felt I could use my reading time more effectivity. Fessard's note.). Alexandre Kojève was a Russian-born French philosopher and statesman whose philosophical seminars had an immense influence on twentieth-century French philosophy, particularly via his integration of Hegelian concepts into continental philosophy. Summary of the First Six Chapters of the Phenomenology of Spirit Complete Text of the First Three Lectures of the Academic Year 1937-1938. Constantly claims “Hegel says...” and “Hegel believes...” without ever quoting the author. As a devotee of Kierkegaard in my youth, I was among those who felt that Hegel's ghost was best avoided. In the first part, Kojève is concerned with rendering accessible Hegel's master-slave dialectic and giving a mythical account of it as the first meeting of two persons. He intends to clarify the substance of a state that embodies practices that combine individual right, moral freedom, and ethical institutions. Whether that makes it a good introduction, I'm not sure, as Kojeve is clearly indebted to other thinkers like Heidegger, and not afraid to declare his suffered with Hegel on e.g. Special Reading Assignment: After you have read the Findlay summary and have looked over the assigned secondary texts, choose two 1-2-paragraph long passages of Hegel's text (either from "Perception" or "Force and the Understanding") to study in detail and be prepared to discuss/pose questions about them in class. “According to Hegel -- to use the Marxist terminology -- Religion is only an ideological superstructure that is born and exists solely in relation to a real substructure. Hegel "The Phenomenology of Spirit" with headings taken from A. Kojève's "Introduction to the Reading of Hegel" [7] The dismissive view of French Hegel is expressed in Idealism as Modernism: Hegelian Variations by Robert B. Pippin. But there are certain peculiarities in Kojeve's reading: he stresses the Master/Slave dialectic to the exclusion of almost every other dialectic found in the Phenomenology. On the one hand, his understanding of Hegel's phenomenology is so important and so insightful--it has influenced so many of the following generation in France that have become household names today. The system I can do without (I remain Kierkegaardian in. This is a very good and very provocative text. — 287 pages This edition doesn't have a description yet. Then read Kojeve for ideas about what to do with them. [3], The philosopher Herbert Marcuse, in a 1960 appendix to Reason and Revolution (first published 1941), writes that the "only major recent development in the interpretation of Hegel's philosophy" is the "postwar revival of Hegel studies in France". Hegel’s philosophy must embrace everything, to understand reality in its totality, think history and things, “Insight and understanding what is”. by Agora/Cornell University Press, Introduction à la lecture de Hegel: Leçons sur la Phénoménologie de l'Esprit.

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