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matthew 13:27 commentary

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matthew 13:27 commentary

BibliographyPoole, Matthew, "Commentary on Matthew 13:27". said unto him, Sir, didst thou not sow good seed in thy field? https:https://www.studylight.org/commentaries/jtc/matthew-13.html. Calvin's Commentary on the Bible. 1871-8. On the same day Jesus went out of the house and sat by the sea. Bullinger's Companion bible Notes". from whence then hath it tares? Matthew 14:27. BibliographyTrapp, John. "Commentary on Matthew 13:27". Jesus closes out His Sermon on the Mount by using a metaphor to describe life. from where then has it tares? Schaff's Popular Commentary on the New Testament. BibliographyJamieson, Robert, D.D. And there are two types of house that they can build. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. "Commentary on Matthew 13:27". Another parable put he forth unto them, saying Somewhat like the former, but with a different view: for whereas the design of the former was to show the different sorts of hearers that attend upon the ministry of the word, three parts in four being bad; this is to show the difference of members in churches, some being … 3 * And he spoke to them at length in parables, * saying: “A sower went out to sow. Matthew 13:24. from whence then hath it tares? "The New John Gill Exposition of the Entire Bible". So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? Then He spoke many things to them in parables,a. Matthew 13:27. κύριε, Lord) The name of the Son of Man; see Matthew 13:37.— πόθεν, κ. τ. λ., whence? Commentaries for Matthew Chapter 13 PARABLES OF THE SECRET KINGDOM. These servants do not stand for any class of persons. God has seeded His church with vessels for honor—the wheat—while Satan has sprinkled in his own vessels for dishonor—the tares (see II Timothy 2:20-21). 2012. He said unto them, an enemy has done this This is the answer of the householder to the question of his servants. ; Fausset, A. R.; Brown, David. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? So the servants of the householder came (that is, Christ's ministers) and said unto him, Sir, didst not thou sow good seed in thy field? "Commentary on Matthew 13:27". Matthew 13:28. It is the entrance gate at the beginning of the journey of life (the way), not the gate of heaven at the close. Matthew is not so exact in mentioning the … The servants did not know who had done it, or when.— ζιζάνια, zizans) Zizans have a greater resemblance to wheat than thistles and thorns have; the toleration therefore of the former, does not involve as a consequence that of the latter. "Commentary on Matthew 13:27". But the field is not the Church, but the world, or the divine government or kingdom. Free Access to Sermons on Matthew 7:13 27, Church Sermons, Illustrations on Matthew 7:13 27, and Preaching Slides on Matthew 7:13 27. Matthew 11:2-3 and in the third place, generally that Herod said about Jesus, It is John the Baptist, he is risen from the dead, Matthew 14:2 but we have not previously learned from any quarter the manner in which the Baptist was killed, therefore Matthew has now recorded it, and Mark almost like him; but Luke passed over in … Some weeks it can seem that the appointed Gospel yields slim pickings, but this week, we have five rich parables with which to work. Matthew 16:13-27 New International Version (NIV) Peter Declares That Jesus Is the Messiah. from whence then hath it tares? 27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares. And said unto him: Sir, didst not thou sow good seed in thy field? A. Study Matthew using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Study Matthew 13 using Matthew Henry Bible Commentary (complete) to better understand Scripture with full outline and verse meaning. Even the heathen could say, "No evil can from thee proceed: 'Tis only suffer'd, not decreed: As darkness is not from the sun, Nor mount the shades, till he is gone.". BibliographyTorrey, R. A. Matthew's Good News. from whence then hath it tares? By "the servants" that came to him, are meant, not civil magistrates, who have nothing to do in the affairs of churches; nor the angels, though these are ministering servants to Christ, and will be employed by him, in the close of time, to gather up the tares, bind them in bundles, and cast them into the fire; but the ministers of the Gospel, the servants of Christ, and of the most high God, who are made use of in planting, and sowing, and weeding his field, the church: these observing the tares, and fearing the danger the wheat was in by them, as well as troubled and surprised at the appearance and growth of them, came to him, and spread the case before him in prayer; and. https:https://www.studylight.org/commentaries/jfu/matthew-13.html. Enter ye in at the strait gate — The gate of true conversion, of self-denial, mortification, and universal holiness; the gate in at which few, comparatively speaking, are inclined to enter. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. from whence then hath it tares? Matthew’s Good ... Matthew 7:13-27 shows that people have a choice: There are two ways that they can go. Adam Clarke Commentary. Posted on December 23, 2011 by Mathew Gilbert. from whence then hath it tares?—This well expresses the surprise, disappointment, and anxiety of Christ's faithful servants and people at the discovery of "false brethren" among the members of the Church. BibliographyConstable, Thomas. "Commentary on Matthew 13:27". Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Matthew 13:27. Matthew 13:28. E.M. Zerr's Commentary on Selected Books of the New Testament. Find Matthew 7:13 27 Sermons and Illustrations. So the servants - said unto him, Sir, didst not thou sow - A faithful and vigilant minister of Christ fails not to discover the evil, to lament it, and to address himself to God by prayer, in order to find out the cause of it, and to receive from him proper information how to behave on the occasion. Matthew 13:27. https:https://www.studylight.org/commentaries/znt/matthew-13.html. They ascribe the field, the church, the good seed, converts that sprung up in it, and the sowing, or making of them such, all to Christ, and not any of this kind, or any part of it to themselves; though they were employed by him in tilling this field, in sowing spiritual things to the saints, and were useful to them in their profession of religion. In the Greek text it is, "an enemy man"; and is so rendered in the several versions; meaning, not that the enemy was a man; for he was the devil, as in ( Matthew 13:39) but it is an Hebraism; such as in ( … The servants asked their master for an explanation. : the surprise of the work-people arises from the extent of the wild growth, which could not be explained by bad seed (with so careful a master) or natural growth out of an unclean soil. Matthew Poole's English Annotations on the Holy Bible. The tares were all over the field. It gave Him a place to speak, away from the press of the crowds, provid… So the servants of the householder came,.... Christ is the "householder"; the house of which he is master is the church, called the household of God, the household of faith, the family in heaven, and in earth; in which house he bears and sustains many relations, as those of a son, a priest, a master, or governor. "Commentary on Matthew 13:27". Matthew 7:13-15 New International Version (NIV) The Narrow and Wide Gates. Ver. The Expositor's Greek Testament. "Commentary on Matthew 13:27". https:https://www.studylight.org/commentaries/jfb/matthew-13.html. And then shall he send his angels — “with a great sound of a trumpet” (Matthew 24:31).. and shall gather together his elect, etc. 14 But small is the gate and narrow the road that leads to life, and only a few find it. Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, E.M. Zerr's Commentary on Selected Books of the New Testament, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. For wide is the gate and broad is the road that leads to destruction, and many enter through it. … BibliographyWesley, John. So was Paul at Elymas the sorcerer; he set his eyes upon him, as if he would have looked through him; after which lightning followeth that terrible thunder clap, "O full of all subtilty," &c. So was Peter at Simon Magus, Acts 13:9-10; and St John at Diotrephes. 27. from whence then hath it tares? Matthew 13:27, ESV: "And the servants of the master of the house came and said to him, ‘Master, did you not … "The Adam Clarke Commentary". a. 1832. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. BibliographyHaydock, George Leo. 1685. Matthew 13:26. Matthew 13:27. οὐχὶ κ. σ. ἔσπειρας, etc. 27. The two ways 7:13-14. https:https://www.studylight.org/commentaries/jab/matthew-13.html. BibliographyClarke, Adam. from whence then hath it tares? — Not from the parent of good. — As the tribes of Israel were anciently gathered together by sound of trumpet (Exodus 19:13, Exodus 19:16, Exodus 19:19; Leviticus 23:24; … Read: Matthew 13-27 . Matthew 7:13. 1765. https:https://www.studylight.org/commentaries/tsk/matthew-13.html. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". 'Enter ye in at the strait gate' 1. 1952. 27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? He calls us to small gates and narrow roads that lead to life (vv. https:https://www.studylight.org/commentaries/acc/matthew-13.html. Short Commentary – Matthew 7:13-27. But straightway Jesus spake unto them Directly, the very moment, as soon as ever they cried out, and he perceived the consternation they were in, as one truly affected towards them, and concerned for their welfare; he called out aloud unto them, not coming with any intention to fright them, but to save them; from whence then hath it tares? The word 'enter' is an imperative verb. Used by Permission. from whence then hath it tares? There are two fruits that they can choose. "I would they were even cut off that trouble you," Galatians 5:12. Commentary Critical and Explanatory on the Whole Bible. Servants of the householder — Some understand by the servants here the ministers and guardians of the Church. Didst not thou sow good seed in thy field? BibliographyZerr, E.M. "Commentary on Matthew 13:27". CHAPTER 13. There Are Two Gates. 1 * On that day, Jesus went out of the house and sat down by the sea. 13-14). Matthew 16:13. BibliographyBengel, Johann Albrecht. Matthew 7:13-27 New International Version (NIV) The Narrow and Wide Gates. Commentary on Matthew 17:1-13 (Read Matthew 17:1-13) Now the disciples beheld somewhat of Christ's glory, as of the only begotten of the Father. Mark says that this conversation took place during the journey. We find Judas at this time in perfect union with Satan to do the Devil's bidding to betray Christ, something that is not very pleasant to consider. 29 But he said, Nay; lest … BibliographyWhedon, Daniel. These two verses are … https:https://www.studylight.org/commentaries/dcc/matthew-13.html. https:https://www.studylight.org/commentaries/mpc/matthew-13.html. For wide is the gate and broad is the road that leads to destruction, and many enter through it. https:https://www.studylight.org/commentaries/hcc/matthew-13.html. "Commentary on Matthew 13:27". True and False Prophets Matthew 13:27 Parallel Verses [⇓ See commentary ⇓] Matthew 13:27, NIV: "The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field?Where then did the weeds come from?'" This well expresses the surprise, disappointment, and of Christ's faithful servants and people, at the discovery of "false brethren" among the members of the Church. Copyright StatementThese files are public domain. Commentary on Matthew 9:9-13, 18-26 The Lectionary combines the First Gospel’s account of Matthew’s call with the twin restorations of the woman with the flow of blood and the ruler’s daughter. Matthew 13:27. οὐχὶ κ. σ. ἔσπειρας, etc. v13-14 . WIDE GATES AND FALSE PROPHETS Our Gospel lesson is part of a larger unit (vv. John Trapp Complete Commentary. Whence then hath it darnel? Mihi certe Auxentius nunquam aliud quam diabolus erit, quia Arianus, saith Hilarius, who also called Constantius Antichrist. "Whedon's Commentary on the Bible". Jesus does not use the imagery of wheat and tares haphazardly to relate this important lesson. Moreover, they intimate, that nothing but good could come from Christ; no bad seed, no tares could be of his sowing: and declare their ignorance of the rise of them; which ignorance was owing to their being asleep, when the enemy sowed them. Commentary on Matthew 13:1-23 (Read Matthew 13:1-23) Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. said unto him, Sir, didst thou not sow good seed in thy field? Matthew 7:13-14. Matthew 13:27-30 King James Version (KJV). and said unto him, Sir, didst not thou sow good seed in thy field? Thomas Coke Commentary on the Holy Bible. "Commentary Critical and Explanatory on the Whole Bible". — As the tribes of Israel were anciently gathered together by sound of trumpet (Exodus 19:13, Exodus 19:16, Exodus 19:19; Leviticus 23:24; … And when Jesus came to the coasts of Cesarea Philippi. 1801-1803. So was our Saviour at the Pharisees, Mark 3:5; he looked on them with anger, being grieved at the hardness of their hearts. ', To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, So the servants - said unto him, Sir, didst not thou sow -, John Gill's Exposition of the Whole Bible. : the surprise of the work-people arises from the extent of the wild growth, which could not be explained by bad seed (with so careful a master) or natural growth out of an unclean soil. Matthew 7:13. 14 But small is the gate and narrow the road that leads to life, and only a few find it. “How strait,” says Erasmus, in his paraphrase on the place, “is the gate, how narrow the way that leadeth to life! said unto him, Sir, didst thou not sow good seed in thy field? https:https://www.studylight.org/commentaries/geb/matthew-13.html. Matthew's central discourse section (13:1-52) contains seven or eight parables depicting the present character of the kingdom until the end; his final discourse section contains a roughly equal number of end-time kingdom parables (24:32-25:46)... View the entire commentary… So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? "Commentary on Matthew 13:27".

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