Matthew Henry's Commentary > John 4 ... 4:1-3 Jesus applied himself more to preaching, which was the more excellent, 1Co 1:17, than to baptism. ]Josephus tells us, It was the custom for the Galileans, in their journeying to Jerusalem to their feasts, to go through Samaria. John 4:10. The effects of Christ's conversation with the woman of Samaria. John 4 Resources - Multiple Sermons and Commentaries Although Jesus Himself was not baptizing, but His disciples were - John is speaking of course of literal baptism in water (he does not specify how much water), but clearly baptism was not being performed as an empty ritual. ©2018 David Guzik – No distribution beyond personal use without permission. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Backed by such high claims, thewoman deemed it possible that this prophet might decide in favor ofSamaria's holy place. of withdrawing. It was about the sixth hour3. John 4:26, “Jesus said to her, “I who speak to you am He.” What He actually uses is ego eime- I AM. Proud member Please enter your email address associated with your Salem All-Pass account, then click Continue. Aug 16, 2009. The first two signs in the Gospel of John took place at Cana of Galilee. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Please see our Privacy Policy for cookie usage details. The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. They said therefore unto him, Yesterday at the seventh hour the fever left him2. Certainly his hour of assisting them was come. Click to enable/disable Google reCaptcha. 4:4  And he must needs pass through Samaria1. 4:53  So the father knew that [it was] at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house2. Lesson 1 of each part can be downloaded below as Pdf. JOHN: PRECEPT UPON PRECEPT Precept Ministries International Inductive Study. 4:47  When he heard that Jesus was come out of Judaea into Galilee1, he went unto him2, and besought [him] that he would come down, and heal his son; for he was at the point of death3. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) Click chart to enlarge. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Click to enlarge. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. Click to enable/disable essential site cookies. Do not believe every spirit: John warned against believing every spirit; that is, we are never to assume every spiritual experience or every demonstration of spiritual power is from God. The apostle attests this. He gives them hope of victory: "And have overcome them, v. 4. 4:31  In the mean while1 the disciples prayed him, saying, Rabbi, eat. Otherwise you will be prompted again when opening a new browser window or new a tab. Go, Your Son Will Live. 4:8  For his disciples were gone away into the city to buy food1. Manasseh left Jerusalem about B.C.The temple built for him was destroyed by John Hyrcanus about B.C.129, but the place where it stood was still the sacred center ofSamaritan worship, as it is to this day. Jesus therefore, being wearied with his journey, sat thus by the well2. 1-4. the Lord knew--not by report, but in the sense of John 2:25, for which reason He is here styled "the Lord.". (1 John 4 Commentary) Ray Stedman - It is important to note that there is here a very clear recognition of what the Bible teaches all the way through -- that behind the false prophet or false teacher is an evil spirit. 4:40  So when the Samaritans came unto him, they besought him to abide with them1: and he abode there two days2. THE SAVIOUR OF THE WORLD (John 4:39-42) 4:39-42 Many of the Samaritans from that city believed on him, because of the woman's story, for she testified: "He told me all things that I have done." 4:15  The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw1. of 4:29  Come, see a man, who told me all things that [ever] I did1: can this be the Christ2? 4:37  For herein is the saying true, One soweth, and another reapeth1. 4:33  The disciples therefore said one to another, Hath any man brought him [aught] to eat1? With 4:1 the epistle shifts its focus somewhat... View the entire commentary. And we learn … 4:35  Say not ye, There are yet four months, and [then] cometh the harvest1? 4:49  The nobleman saith unto him, Sir, come down ere my child die1. 58:11 and John 7:38). View John . Our website uses cookies to store user preferences. And whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 4:2  (although Jesus himself baptized not, but his disciples)1. John 4:47, John 8:42.— ὥρα, hour) of doing what you hint to Me, i.e. The Samaritans believed without a sign. John 4 - Matthew Henry's Concise Commentary on the Bible . 4:48  Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe1. We need 2 cookies to store this setting. Home >> Bible Studies >> 1, 2, and 3 John Studies >> 1 John 4 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. Moriah in Jerusalem ( 1 Kings 9:3 ; 2 Chronicles 3:1 2 Chronicles 3:2 ). Socrates thanked the gods daily that he was born neither aslave nor a woman. ), "neither eat, nor drink, nor marry with the Jews, but only trade with them.". Structure. 4:52  So he inquired of them the hour when he began to amend1. The Samaritan Woman (John 4:1-42), Commentary Jesus knew the Pharisees were envious and spiteful, and were conspiring against him, therefore he left so they would not disrupt his work. (1 John 4 Commentary) John Piper - The Christians to which John is writing have conquered the false prophets. Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.a. Bible Study on John 4:1–54. Jesus is speaking of “living water” which is spiritual (ultimately this is a Johannine figure for the Holy Spirit, cf. John 4:24. Therefore, the word disciples is not limited to the 12 disciples. Commentators long made the mistake of supposing that Shechem, now called Nablous, was thetown here called Sychar. John 4:1-42.CHRIST AND THE WOMAN OF SAMARIA--THE SAMARITANS OF SYCHAR. Jesus baptized not--John being a servant baptized with his own hand; Christ as the Master, "baptizing with the Holy Ghost," administered the outward symbol only through His disciples. Ppl Corporation Headquarters Address, Dave's Killer Bread Ranked, Jello Fruit Cocktail Salad, Aquastar Coconut Shrimp Review, 24 Pack Pepsi Products On Sale, Fender Stratocaster Bridge Too High, Unique Folding Knives, I Want To Be Sectioned, Casablanca Panama Fan, Evolvulus Blue Daze Uk, Data Warehouse Systems Pdf, "/> john 4 commentary Matthew Henry's Commentary > John 4 ... 4:1-3 Jesus applied himself more to preaching, which was the more excellent, 1Co 1:17, than to baptism. ]Josephus tells us, It was the custom for the Galileans, in their journeying to Jerusalem to their feasts, to go through Samaria. John 4:10. The effects of Christ's conversation with the woman of Samaria. John 4 Resources - Multiple Sermons and Commentaries Although Jesus Himself was not baptizing, but His disciples were - John is speaking of course of literal baptism in water (he does not specify how much water), but clearly baptism was not being performed as an empty ritual. ©2018 David Guzik – No distribution beyond personal use without permission. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Backed by such high claims, thewoman deemed it possible that this prophet might decide in favor ofSamaria's holy place. of withdrawing. It was about the sixth hour3. John 4:26, “Jesus said to her, “I who speak to you am He.” What He actually uses is ego eime- I AM. Proud member Please enter your email address associated with your Salem All-Pass account, then click Continue. Aug 16, 2009. The first two signs in the Gospel of John took place at Cana of Galilee. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Please see our Privacy Policy for cookie usage details. The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. They said therefore unto him, Yesterday at the seventh hour the fever left him2. Certainly his hour of assisting them was come. Click to enable/disable Google reCaptcha. 4:4  And he must needs pass through Samaria1. 4:53  So the father knew that [it was] at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house2. Lesson 1 of each part can be downloaded below as Pdf. JOHN: PRECEPT UPON PRECEPT Precept Ministries International Inductive Study. 4:47  When he heard that Jesus was come out of Judaea into Galilee1, he went unto him2, and besought [him] that he would come down, and heal his son; for he was at the point of death3. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) Click chart to enlarge. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Click to enlarge. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. Click to enable/disable essential site cookies. Do not believe every spirit: John warned against believing every spirit; that is, we are never to assume every spiritual experience or every demonstration of spiritual power is from God. The apostle attests this. He gives them hope of victory: "And have overcome them, v. 4. 4:31  In the mean while1 the disciples prayed him, saying, Rabbi, eat. Otherwise you will be prompted again when opening a new browser window or new a tab. Go, Your Son Will Live. 4:8  For his disciples were gone away into the city to buy food1. Manasseh left Jerusalem about B.C.The temple built for him was destroyed by John Hyrcanus about B.C.129, but the place where it stood was still the sacred center ofSamaritan worship, as it is to this day. Jesus therefore, being wearied with his journey, sat thus by the well2. 1-4. the Lord knew--not by report, but in the sense of John 2:25, for which reason He is here styled "the Lord.". (1 John 4 Commentary) Ray Stedman - It is important to note that there is here a very clear recognition of what the Bible teaches all the way through -- that behind the false prophet or false teacher is an evil spirit. 4:40  So when the Samaritans came unto him, they besought him to abide with them1: and he abode there two days2. THE SAVIOUR OF THE WORLD (John 4:39-42) 4:39-42 Many of the Samaritans from that city believed on him, because of the woman's story, for she testified: "He told me all things that I have done." 4:15  The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw1. of 4:29  Come, see a man, who told me all things that [ever] I did1: can this be the Christ2? 4:37  For herein is the saying true, One soweth, and another reapeth1. 4:33  The disciples therefore said one to another, Hath any man brought him [aught] to eat1? With 4:1 the epistle shifts its focus somewhat... View the entire commentary. And we learn … 4:35  Say not ye, There are yet four months, and [then] cometh the harvest1? 4:49  The nobleman saith unto him, Sir, come down ere my child die1. 58:11 and John 7:38). View John . Our website uses cookies to store user preferences. And whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 4:2  (although Jesus himself baptized not, but his disciples)1. John 4:47, John 8:42.— ὥρα, hour) of doing what you hint to Me, i.e. The Samaritans believed without a sign. John 4 - Matthew Henry's Concise Commentary on the Bible . 4:48  Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe1. We need 2 cookies to store this setting. Home >> Bible Studies >> 1, 2, and 3 John Studies >> 1 John 4 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. Moriah in Jerusalem ( 1 Kings 9:3 ; 2 Chronicles 3:1 2 Chronicles 3:2 ). Socrates thanked the gods daily that he was born neither aslave nor a woman. ), "neither eat, nor drink, nor marry with the Jews, but only trade with them.". Structure. 4:52  So he inquired of them the hour when he began to amend1. The Samaritan Woman (John 4:1-42), Commentary Jesus knew the Pharisees were envious and spiteful, and were conspiring against him, therefore he left so they would not disrupt his work. (1 John 4 Commentary) John Piper - The Christians to which John is writing have conquered the false prophets. Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.a. Bible Study on John 4:1–54. Jesus is speaking of “living water” which is spiritual (ultimately this is a Johannine figure for the Holy Spirit, cf. John 4:24. Therefore, the word disciples is not limited to the 12 disciples. Commentators long made the mistake of supposing that Shechem, now called Nablous, was thetown here called Sychar. John 4:1-42.CHRIST AND THE WOMAN OF SAMARIA--THE SAMARITANS OF SYCHAR. Jesus baptized not--John being a servant baptized with his own hand; Christ as the Master, "baptizing with the Holy Ghost," administered the outward symbol only through His disciples. Ppl Corporation Headquarters Address, Dave's Killer Bread Ranked, Jello Fruit Cocktail Salad, Aquastar Coconut Shrimp Review, 24 Pack Pepsi Products On Sale, Fender Stratocaster Bridge Too High, Unique Folding Knives, I Want To Be Sectioned, Casablanca Panama Fan, Evolvulus Blue Daze Uk, Data Warehouse Systems Pdf, " />

john 4 commentary

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john 4 commentary

John 4:25, “The woman said to Him, “I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.” So she has some insight into this. Refusing to dissolve this marriage at thedecree of the governor of Jerusalem, Manasseh was chased by Nehemiahfrom Jerusalem, and his father-in-law made him high priests of theSamaritans, and undertook to build for him the temple which afterwardscrowned the summit of Mt. Commentary on John 4:1-3. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Then we have an account of people flocking to Jesus for baptism (3:22—although 4:2 says Click to enable/disable _ga - Google Analytics Cookie. If you refuse cookies we will remove all set cookies in our domain. Jeroboam, the rebellious servant of Solomon, taughtthe people that Bethel and Dan were as acceptable for worship asJerusalem. © Copyright - Enduring Word       |      . He would put honour upon his disciples, by employing them to baptize. Read John 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). 4:3  he left Judea, and departed again into Galilee1. 4:22  Ye worship that which ye know not: we worship that which we know1; for salvation is from the Jews2. And there was a certain nobleman3, whose son was sick at Capernaum4. 4:25  The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) 4:38  I sent you to reap1 that whereon ye have not labored2: others have labored, and ye are entered into their labor3. We must test spiritual experiences and spiritual phenomenon to see if they are in fact from God.i. 4:21  Jesus saith unto her, Woman, believe me, the hour cometh1, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. Exegetical Commentary on 1 John 4:1-6. Yet they knew it … i. You can check these in your browser security settings. 4:14 "a well of water springing up to eternal life" This is a present participle which means "continuously leaping" (cf. The disciples wondered that Christ talked thus with a Samaritan. 4:34  Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work1. Click to enable/disable _gat_* - Google Analytics Cookie. The present section, 4:1-6, is one of three units within the letter (the other two are 2:12-14 and 2:15-17) that virtually all interpreters would regard as a self-contained unit. Jesus and the Samaritan woman – John 4:1-4. 4:18  for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly1. He would put honour upon his disciples, by employing them to baptize. By proceeding, you consent to our cookie usage. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The Present active participle of John 4:13 implies drinking again and again, while the aorist active subjunctive of John 4:14 implies a one-time drinking. Commentary on 1 John 4:14-21 (Read 1 John 4:14-21) The Father sent the Son, he willed his coming into this world. All rights reserved. God is a Spirit. Gerizim, and its supporting city of Shechem, had many grounds onwhich to base their claims to be a sacred locality: (1) Here Godappeared to Abraham for the first time after his entering Canaan( Genesis 12:6 Genesis 12:7 ); (2) here Jacob first dwelt ( Genesis 33:18 ); (3) hereJoseph came seeking his brethren ( Genesis 37:12 Genesis 37:13 ); (4) here was acity of refuge ( Joshua 24:1 ); (5) here Joshua read the blessings andcursings ( Joshua 8:33 ); (6) here also he gave his last address( Joshua 24:1 ); (7) here were buried the bones of Joseph ( Joshua 24:32 ),and the neighborhood was prominent at the time of the division of theten tribes ( 1 Kings 12:1 1 Kings 12:25 ). Isa. 4:42  and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world1. If we may consider Samaritan traditionsof that day as similar to those of the present, they had added greatlyto the real importance of the neighborhood, for they now contend that(1) Paradise was on the summit of Mt. Gerizim because they could say, "Our fathers did so". 4:9  The Samaritan woman therefore saith unto him, How is it that thou, being a Jew1, askest drink of me, who am a Samaritan woman? The man believed the word that Jesus spake unto him, and he went his way. Give me to drink— In this one conversation he brought her to that knowledge which the apostles were so long in attaining. The Spirit of God dwells in you, and that Spirit is more mighty than … Pulpit Commentary Salem Media Group. Mt. 4:46  He came therefore again1 unto Cana of Galilee, where he made the water wine2. &c. — “As a further answer to the woman’s question, our Lord delivered a doctrine which may justly be called his own, as it exhibits an idea of God, and of the worship which is due to him, far more sublime than the best things said by the philosophers on that subject.” 4:24  God is a Spirit1: and they that worship him must worship in spirit and truth2. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Solomon's temple in Jerusalem was soon after its erection confrontedby those who denied its claims to be exclusively the place set apartfor divine worship. Shechem lies a mile and a half west of Jacob'swell, while the real Sychar, now called 'Askar, lies scarcely half amile north of the well. 4:12  Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle1? 4:11  The woman saith unto him, Sir1, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water2? In the first three verses of chapter 4, we discover that Jesus is gaining more and more disciples, more disciples than John the Baptist (cf John 3:23b & 26). So he cometh to a city of Samaria, called Sychar. Matthew Henry's Concise Commentary. 4:28  So the woman left her waterpot1, and went away into the city, and saith to the people. JACOB'S WELL "Therefore, when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus Himself was not baptizing, but His disciples were), Jesus' followers are increasing in number. John 4:27-30 His disciples marvel; the woman calleth the men of her city to see him. John » Chapter 4 » exegesis. (10-12) Jesus interests the woman in living water. Since these providers may collect personal data like your IP address we allow you to block them here. 4:13  Jesus answered and said unto her, Every one that drinketh of this water shall thirst again1: 4:14  but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life1. The Jews worshiped in Jerusalem because it had been prophesiedthat God would select a spot as the peculiar place for his worship( Deuteronomy 12:5-11 ), and because according to this prophecy God had selectedMt. 4:4-26 There was great hatred between the Samaritans and the Jews. Gerizim; (2) Adam was formed ofthe dust of Gerizim; (3) On Gerizim Adam reared his first altar; (4)Seth here reared his first altar; (5) Gerizim was the Ararat on whichthe Ark rested, and the only spot which the flood did not overflow; andtherefore the only place which escaped the defilement of dead bodies;(6) on it Noah reared his altar; (7) here Abraham attempted to offerIsaac; (8) here he met Melchizedek; (9) here was the real Bethel, whereJacob slept and saw his ladder vision. John Lightfoot's Commentary on the Gospels. We may request cookies to be set on your device. Due to security reasons we are not able to show or modify cookies from other domains. Study the bible online using commentary on John 4 and more! John Piper Nov 5, 1995 2 Shares Sermon. Click to enable/disable _gid - Google Analytics Cookie. We'll send you an email with steps on how to reset your password. Schaff's Popular Commentary on the New Testament. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. But Jerusalem, as the site of the first great temple, heldprecedence above all rivals until its claims were discredited inpopular estimation by the fact that it was destroyed by Nebuchadnezzar.When, after many years, the returning captives rebuilt its walls, itlacked the sanction of age, and it had lost many of the features ofdivine recognition, which contributed to the sacredness and grandeur ofthe first structure. The first was at the best party ever – a wedding party. Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”. Roman law gave the husband absolute authority overthe wife, even to put her to death; and Jewish contempt for women ismade apparent by the readiness with which the Jews divorced them. Jesus is real in both aspects. Please be aware that this might heavily reduce the functionality and appearance of our site. IN JOHN'S GOSPEL. "Let no one talk with a woman in the street, no, not with his own wife.". 4:7  There cometh a woman of Samaria to draw water1: Jesus saith unto her, Give me to drink. 4:10  Jesus answered and said unto unto her, If thou knewest the gift of God1, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water2. What we’ve seen is a revelation. Commentaries for 1 John Chapter 4 Walking in the Light: Belief and Love. John 4:31-38 Christ showeth his own zeal to do God’s work, and the blessedness of his disciples, who were to reap the fruit of his labours. Changes will take effect once you reload the page. And he must needs go through Samaria. 4:45  So when he came into Galilee, the Galilaeans received him, having seen all the things that he did in Jerusalem at the feast1: for they also went unto the feast2. 2. THE CONTEXT Chapter 3 records the visit of Nicodemus to Jesus (3:1-17). The estate of woman was then, and had been for a long time previous,very low. Soon after its erection in the days of Nehemiah,Manasseh, son of the high priest Joiada, and brother of the high priestJonathan ( Nehemiah 12:10 Nehemiah 12:11 ; Nehemiah 13:28 ), married to the daughter of Sanballat,Persian governor of Samaria. 4:27  And upon this came his disciples; and they marvelled that he was speaking with a woman1; yet no man said, What seekest thou? Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. The same word [occurs], ch. My husband and I are birdwatchers... View the entire commentary. Gerizim. Bible > Matthew Henry's Commentary > John 4 ... 4:1-3 Jesus applied himself more to preaching, which was the more excellent, 1Co 1:17, than to baptism. ]Josephus tells us, It was the custom for the Galileans, in their journeying to Jerusalem to their feasts, to go through Samaria. John 4:10. The effects of Christ's conversation with the woman of Samaria. John 4 Resources - Multiple Sermons and Commentaries Although Jesus Himself was not baptizing, but His disciples were - John is speaking of course of literal baptism in water (he does not specify how much water), but clearly baptism was not being performed as an empty ritual. ©2018 David Guzik – No distribution beyond personal use without permission. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Backed by such high claims, thewoman deemed it possible that this prophet might decide in favor ofSamaria's holy place. of withdrawing. It was about the sixth hour3. John 4:26, “Jesus said to her, “I who speak to you am He.” What He actually uses is ego eime- I AM. Proud member Please enter your email address associated with your Salem All-Pass account, then click Continue. Aug 16, 2009. The first two signs in the Gospel of John took place at Cana of Galilee. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Please see our Privacy Policy for cookie usage details. The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. They said therefore unto him, Yesterday at the seventh hour the fever left him2. Certainly his hour of assisting them was come. Click to enable/disable Google reCaptcha. 4:4  And he must needs pass through Samaria1. 4:53  So the father knew that [it was] at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house2. Lesson 1 of each part can be downloaded below as Pdf. JOHN: PRECEPT UPON PRECEPT Precept Ministries International Inductive Study. 4:47  When he heard that Jesus was come out of Judaea into Galilee1, he went unto him2, and besought [him] that he would come down, and heal his son; for he was at the point of death3. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. THE LIFE OF JESUS AS COVERED BY GOSPEL OF JOHN (shaded area) Click chart to enlarge. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Click to enlarge. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. Click to enable/disable essential site cookies. Do not believe every spirit: John warned against believing every spirit; that is, we are never to assume every spiritual experience or every demonstration of spiritual power is from God. The apostle attests this. He gives them hope of victory: "And have overcome them, v. 4. 4:31  In the mean while1 the disciples prayed him, saying, Rabbi, eat. Otherwise you will be prompted again when opening a new browser window or new a tab. Go, Your Son Will Live. 4:8  For his disciples were gone away into the city to buy food1. Manasseh left Jerusalem about B.C.The temple built for him was destroyed by John Hyrcanus about B.C.129, but the place where it stood was still the sacred center ofSamaritan worship, as it is to this day. Jesus therefore, being wearied with his journey, sat thus by the well2. 1-4. the Lord knew--not by report, but in the sense of John 2:25, for which reason He is here styled "the Lord.". (1 John 4 Commentary) Ray Stedman - It is important to note that there is here a very clear recognition of what the Bible teaches all the way through -- that behind the false prophet or false teacher is an evil spirit. 4:40  So when the Samaritans came unto him, they besought him to abide with them1: and he abode there two days2. THE SAVIOUR OF THE WORLD (John 4:39-42) 4:39-42 Many of the Samaritans from that city believed on him, because of the woman's story, for she testified: "He told me all things that I have done." 4:15  The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw1. of 4:29  Come, see a man, who told me all things that [ever] I did1: can this be the Christ2? 4:37  For herein is the saying true, One soweth, and another reapeth1. 4:33  The disciples therefore said one to another, Hath any man brought him [aught] to eat1? With 4:1 the epistle shifts its focus somewhat... View the entire commentary. And we learn … 4:35  Say not ye, There are yet four months, and [then] cometh the harvest1? 4:49  The nobleman saith unto him, Sir, come down ere my child die1. 58:11 and John 7:38). View John . Our website uses cookies to store user preferences. And whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 4:2  (although Jesus himself baptized not, but his disciples)1. John 4:47, John 8:42.— ὥρα, hour) of doing what you hint to Me, i.e. The Samaritans believed without a sign. John 4 - Matthew Henry's Concise Commentary on the Bible . 4:48  Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe1. We need 2 cookies to store this setting. Home >> Bible Studies >> 1, 2, and 3 John Studies >> 1 John 4 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. Moriah in Jerusalem ( 1 Kings 9:3 ; 2 Chronicles 3:1 2 Chronicles 3:2 ). Socrates thanked the gods daily that he was born neither aslave nor a woman. ), "neither eat, nor drink, nor marry with the Jews, but only trade with them.". Structure. 4:52  So he inquired of them the hour when he began to amend1. The Samaritan Woman (John 4:1-42), Commentary Jesus knew the Pharisees were envious and spiteful, and were conspiring against him, therefore he left so they would not disrupt his work. (1 John 4 Commentary) John Piper - The Christians to which John is writing have conquered the false prophets. Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.a. Bible Study on John 4:1–54. Jesus is speaking of “living water” which is spiritual (ultimately this is a Johannine figure for the Holy Spirit, cf. John 4:24. Therefore, the word disciples is not limited to the 12 disciples. Commentators long made the mistake of supposing that Shechem, now called Nablous, was thetown here called Sychar. John 4:1-42.CHRIST AND THE WOMAN OF SAMARIA--THE SAMARITANS OF SYCHAR. Jesus baptized not--John being a servant baptized with his own hand; Christ as the Master, "baptizing with the Holy Ghost," administered the outward symbol only through His disciples.

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